The Spirit of God: 03/02/10

Tuesday, March 2, 2010

LastCall: The Gospel Must Go To The Jewish People -Todd Baker

Seven Reasons From Scripture Why The Gospel Must Go To The Jewish People

By Dr. Todd Baker

B'rit Hadashah Ministries is committed to proclaiming the Gospel to the Jewish people in Israel.

So far I have conducted several Gospel outreaches in Israel. We found the Jewish people there to be open, appreciative, and interested in the good news of Jesus the Messiah. Several individuals there have accepted Him as their Lord and Savior and became completed Jews born anew in the Messiah. Taking the Gospel to the Jews of Israel is not an option or choice for us; it is commanded by God in Scripture.

In fact the Bible provides seven reasons why this is so. It is no coincidence about the number seven. Seven, in the Bible, is the number of divine completeness.

God created and completed the universe in seven days. Christ spoke seven times from the cross when completing the work of redemption. Seven years are left on Daniel’s 70 weeks to complete the present age with the return of Christ to earth. And here God gives seven reasons for preaching the Gospel to Israel.

Let’s look at them in closer detail.

(1) Romans 1:16 plainly says the Gospel is to go to the Jew first. Paul writes in that passage: “For I am not ashamed of the Gospel of Christ, for it is the power of God to salvation to the Jew first and also to the Gentile.” Here we have the divine order of evangelism defined. The Gospel is to go to the Jew first. Why? The answer is not because the Jewish people are somehow superior to the rest of the Gentile world but because God chose their nation and people through whom the Messiah would come and prepared them for this through the Covenants, the Hebrew Scriptures with its many Messianic prophecies, and the Temple and its sacrifices (see Romans 15:8-9 where the divine order of evangelism is confirmed again). Thus Jesus came to save the Jews as a Jew. Jesus came first to offer salvation and the Messianic kingdom to Israel. He said as much during His ministry on earth. When sought by a Gentile Jesus said in Matthew 15:24: “I am not sent but to the lost sheep of the House of Israel.” Paul and the Apostles followed this divine order in the book of Acts when going to the Jews in the synagogues first to preach the Gospel. Salvation and the Messiah came directly from the Jewish people. Jesus told the Samaritan woman in John 4:22: “Salvation is of the Jews.” The Church is to follow the same order of evangelism given in Romans 1:16 as practiced by the Lord Jesus and the Apostles. We are to witness to the Jews first as they did and commanded us to do.

(2) The Great Commission was given from Jerusalem and the preaching of the Gospel began there. The holy city Jerusalem is mentioned 811 times in Scripture. God has chosen this city as the eternal city where He will place His name there forever (2 Chron. 6:6). Jesus will reign over the world from Jerusalem for a thousand years. Ezekiel 5:5 says God has placed Jerusalem at the center of the earth. There our Lord died for the sins of the world and was raised again. He will return there when He comes again. In Acts 1:8 Christ commanded the Disciples to take the Gospel to the whole world starting inJerusalem. Jerusalem has been the Jewish capital for 3,000 years. It is not only logical but also strategically smart that if one preaches the Gospel to the Jews you should go to the place they hold highest above all else on earth—Jerusalem.

(3) To fulfill prophecy and hasten the return of the Lord Jesus Christ. There is an obscure and often ignored prophecy found in Matthew 10: 23. Jesus said there “But when they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes.” Jesus predicted in this prophecy that the evangelization of the cities of Israel will not be complete before He returns. This prophecy will be fulfilled during the time of the tribulation period when Jewish Christians are persecuted for their Gospel witness in Israel. For nearly 2,000 years of the present Church age the Gospel was not being preached to Jews in Israel because they were scattered throughout the nations of the world since 70 A.D. But all that changed in 1948 when Israel became a nation again and Jews returned en masse to their ancient homeland. The Messianic movement in Israel is growing and now for the first time since the days of Jesus and the Apostles, evangelism and gospel preaching to the Jews is happening in the land again. The fact that this has started and will not be finished before the Second Coming must mean the Lord’s return is very soon. Not only do we have a prophecy of this kind found in the New Testament but also one of similar fashion in the Old Testament. It is in Isaiah 62:10-12. Isaiah 62:10-12 is an amazing prophecy that says God will send Gentile believers to Jerusalem “from the ends of the earth” to proclaim to the Jewish inhabitants of Jerusalem that the Savior is coming to redeem and rescue them. Incidentally, the Hebrew word for “salvation” in Isaiah 62:11 is the same word for the name of Jesus in Hebrew — Yeshua, Y’shua or Yeshuach. Yeshua (Jesus in English) means “The Lord is salvation.” “She shall bear a Son, and you shall call His name Jesus (Yeshua) (Matthew 1:21). For He shall save His people from their sins.” In other words, God wants them to say to Jerusalem Yeshua or Jesus is coming! The chapter closes with the prediction that these Gentile ambassadors of Christ will prepare the way for the return of Y’shua the Savior in much the same way John the Baptist prepared Israel for the Messiah’s first coming as predicted in Isaiah 40:3. This interpretation is confirmed as the right one by the fact that Isaiah 63 opens with the second coming of the Messiah in glory after His way has been prepared by His Gentile ambassadors of chapter 62 who come to share the Gospel of salvation to Israel and Jerusalem. The fact that this ministry and others are doing this very thing means prophecy is being fulfilled and Christ’s coming is extremely close.

(4) Preaching the Gospel to Israel pays the debt we Gentile believers owe to the Jewish people. Paul said in Romans 15:27 that we are indebted to Israel because of the spiritual blessings they brought to the world. Those blessings that came through the Jewish people are the Bible, the Messiah, and the Judeo-Christian ethic on which the whole of Western civilization is built. The New Testament Church is obligated out of Christ’s love to share the Gospel to His ethnic people—the Jews. What greater way to pay that spiritual debt of gratitude than to share with them the great riches of salvation given through Jesus Christ.

(5) To possibly prepare Jewish hearts for the Tribulation. The signs of the Lord’s return are here to anybody who has a basic understanding of Bible prophecy. When you witness to an Israeli Jew in this late hour you could very well be planting Gospel seed that will save him after the Rapture and allow him to become part of the 144,000 Jewish evangelists mentioned in Revelation 7. God’s Word will not return void. Jews we witness to now who do not get saved, can after the Rapture of the Church when they recall what we told them about this event and the tribulation period to follow.

(6) The Salvation of Israel is the heart cry of God and Jesus. Our Lord wept over the lost condition of Jerusalem saying, “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing” (Matthew 23:37). Jesus lamented over the fact that they would reject Him as their Lord and Savior and suffer eternal loss and ruin. The Spirit of Christ spoke through the Apostle Paul in Romans 10:1 when he expressed that his ardent desire and prayer to God was that Israelmight be saved. Jesus still weeps over the lost condition of Israel today. But He has purchased their salvation for them through His death on the cross. All they have to do, like anyone else, is believe and receive Y’shua as their Messiah to be saved. We as a Church must in love, understanding, and patience give them that opportunity by sharing the Gospel with them. If we don’t they will remain lost without their true Messiah.

(7) We must take the Gospel to the Jews of Jerusalem because God commands it. Preaching the Gospel to the Jews of Jerusalem, Israel, and the world is not an option for Bible believing Christians. It is commanded by God in Isaiah 40:9-10. We are not only to bring the good tidings of salvation to Israel but we are to do it with boldness and strength. But to do this takes financial support from Christians who love the Jews and want to blessIsrael with an opportunity for them to be saved by hearing and believing the Gospel. I can tell you from personal experience the Jewish people are open and willing to listen about why Jesus is the Messiah of Israel and the world. The only way I can carry out this last days Gospel outreach to Israel is if people like you obey the Holy Sprit’s leading and give to this ministry. For “How then shall they call on Him in whom they have not believed. And how shall they believe in Him whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent” (Romans 10:14). What greater blessing to give to the Jewish people than to afford them the opportunity to hear the Gospel and believe it for salvation. God promises a special blessing on those who bless the Chosen People. In Genesis 12:3, the Lord says, “I will bless those who bless you.” As you give into this ministry, God will bless you and cause prosperity to abound, “not that I seek a gift, but I seek the fruit that abounds to your account” (Phil. 4:17).

The Prophetic Perspective

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LastCall: Do your everyday actions demonstrate humility? (108-2) -Barry Werner

Do your small, everyday actions demonstrate humility? (108-2)

It takes a lifetime of consistent behavior, made up of small everyday actions, for a leader to be known for their humility.

Read 1 Chronicles 17:1-27.

David has been established firmly as king of Israel. He has established Jerusalem as his capitol city. David has built a beautiful palace for himself in Jerusalem. He has moved the Ark of the Covenant, a holy object God instructed Moses to build as His home on earth, from the countryside to Jerusalem. It is at this time that David realized that he is living in luxury but no temple has ever been built for a home to the Ark of the Covenant. He calls Nathan the prophet and tells him he desires to build a magnificent temple to house the Ark of the Covenant. Nathan considers the idea and tells David to go ahead with the project.

That night God spoke to Nathan and gave different orders. Both Nathan and David showed genuine humility. Nathan had to modify his instructions to David after he too quickly spoke for God, and David responded with grace when he learned he would not build the temple. Humility is an element of leadership that keeps leaders on track and enables them to see beyond themselves.

One of my mentors in Christian film making constantly stated, “Film is a medium of action not words.” His constant reminder was that we should preach the Word through film and if necessary we could use words. People see humility like that; they judge a leader by their actions not their rhetoric.

A humble leader realizes that honor accompanies a job well done and does not need to be pursued as an entity in itself.

Can you admit a leadership mistake?

If you have too quickly given an opinion are you able to swallow your pride and tell your team that you found new information? If you have your mind made up to do something and your plans have to change, can you still find joy in your work and praise God for the day? A leader will have a legacy of humility when the small decisions that make up a lifetime of actions demonstrate they look beyond themselves and their personal interests to the interests of God and the best interest of their team.

Proverbs 25:27 “It is not good to eat too much honey, nor is it honorable to seek one’s own honor.”

« Do you seek the Lord’s counsel when making decisions? (108-1)

Do you effectively use and develop your team? (108-3) »

Devotions with Emotion

Michael James Stone

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Natszal: A Solemn Warning For All Churches

The Rapture Series

Why Do you Believe? What Do you Believe? How Do You Believe? Who Do You Believe?

“Reason to Believe”

A Solemn Warning For All Churches

C.H. Spurgeon

MY LEARNED AND EMINENTLY pious predecessor, Dr. Gill, is of opinion that the different churches spoken of in the Book of Revelation are types of different states through which the church of God shall pass until it comes into the Philadelphia state, the state of love, in which Jesus Christ shall reign in its midst, and afterwards, as he thinks, shall pass into the state of Laodicea, in which condition it shall be when suddenly the Son of Man shall come to judge the world in righteousness and the people in equity.

I do not go with him in all his suppositions with regard to these seven churches as following each other in seven periods of time; but I do think he was correct when he declared that the church in Sardis was a most fitting emblem of the church in his days, as also in these.

The good old doctor says, "When we shall find any period in which the church was more like the state of Sardis as described here, than it is now?" And he points out the different particulars in which the church of his day (and I am sure it is yet more true of the church at the present day) was exactly like the church in Sardis. I shall use the church in Sardis as a figure of what I conceive to be the sad condition of Christendom at the present moment.

My first point will be general defilement, there were but "a few names" in Sardis who had not "defiled their garments;" secondly, special preservation, there were a few who had not defiled their garments; and thirdly, a peculiar reward "And they shall walk with me in white; for they are worthy."

GENERAL DEFILEMENT. The holy apostle, John, said of the church in Sardis, "These things saith he that hath the Seven Spirits of God, and the seven stars; I know thy works, that thou has a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die; for I have not found thy works perfect before God. Remember therefore how thou has received and heard, and hold fast and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee. Thou hast a few names even in Sardis which have not defiled their garments."

The first charge of general defilement he brings against the church in Sardis was that they had a vast deal of open profession, and but little of sincere religion. "I know thy works, that thou hast a name that thou livest, and art dead." That is the crying sin of the present age. I am not inclined to be morbid in my temperament, or to take a melancholy view of the church of God.

I would wish at all times to exhibit a liberality of spirit, and to speak as well as I can of the church at large; but God forbid that any minister should shrink from declaring what he believes to be the truth. In going up and down this land, I am obliged to come to this conclusion, that throughout the churches there are multitudes who have "a name to live, and are dead." Religion has become fashionable. The shopkeeper could scarcely succeed in a respectable business if he were not united with a church.

It is reckoned to be reputable and honorable to attend a place of worship; and hence men are made religious in shoals. And especially now that parliament itself doth in some measure sanction religion, we may expect that hypocrisy will abound yet more and more, and formality everywhere take the place of true religion. You can scarcely meet with a man who does not call himself a Christian, and yet it is equally hard to meet with one who is in the very marrow of his bones thoroughly sanctified to the good work of the kingdom of heaven. We meet with professors by hundreds; but me must expect still to meet with possessors by units.

The whole nation appears to have been Christianized in an hour. But is this real? Is this sincere? Ah! we fear not. How is it that professors can live like other men? How is it that there is so little distinction between the church and the world? Or, that if there is any difference, you are frequently safer in dealing with an ungodly man than with one who is professedly righteous?

How is it that men who make high professions can live in worldly conformity, indulge in the same pleasures, live in the same style, act from the same motives, deal in the same manner as other do? Are not these days when the sons of God have made affinity with the sons of men? And may be not fear that something terrible may yet occur unless God shall send a voice, which shall say, "Come out of them, my people, lest ye be partakers of their plagues?"

Take our churches at large, there is no lack of names, but there is a lack of life. Else, how is it that our prayer-meetings are so badly attended? Where is the zeal or the energy shown by the apostles? Where is the Spirit of the living God? Is he not departed? Might not Ichabod be written on the walls of many a sanctuary? They have a name to live, but are dead. They have their piety? Where is sincere religion? Where is practical godliness? Where is firm, decisive, puritanical piety? Thank God, there are a few names even in Sardis which have not defiled their garments; but charity itself will not allow us to say that the church generally possesses the Spirit of God.

Then the next charge was, that there was a want of zeal throughout the church of Sardis. He says, Be watchful. He looked on the church and saw the bishops slumbering, the elders slumbering, and the people slumbering; they were not, as once they were, watchful for the faith, striving together and earnestly contending for it, not wrestling against the enemy of souls, labouring to spread their Master's kingdom, but the apostle saw sleepiness, coldness, lethargy; therefore he said, Be watchful.

Oh! John, if from thy grave thou couldst start up, and see the church as thou didst at Sardis, having thine eyes anointed by the Spirit, thou wouldst say it is even so now. Ah! we have abundance of cold, calculating Christians, multitudes of professors; but where are the zealous ones? where are the leaders of the children of God? where are your heroes who stand in the day of battle? Where are your men who "count not their lives dear unto them," that they might win Christ, and be found in him? where are those who have an impassioned love for souls?

How many of our pulpits are filled by earnest, enthusiastic preachers? Alas! look, at the church. She has builded herself fine palaces, imitating popery; she hath girded herself with vestments; she has gone astray from her simplicity; but she has lost the fire and the life which she once had.

We go into our chapels now, and we see everything in good taste: we hear the organ play; the psalmody is in keeping with the most correct ear; the gown and the noble vestments are there, and everything is grand and goodly, and we think that God is honored. Oh for the days when Whitfields would preach on tubs once more, when their pulpits should be on Kennington Common, and their roofs the ceiling of God's sky. Oh for the time when we might preach in barns again, or in catacombs either, if we might but have the life of God that once they had in such places.

What is the use of garnishing the shell when you have lost the kernel. Go and whitewash, for the life is gone. Garnish the outside of your cups and platters; but ye have lost the pure word of God. Ye have it not for a piece of bread; they flinch to speak the whole truth, or if they seem to speak it, it is with cold, meaningless, passionless words, as if it were nothing whether souls were damned or saved, whether heaven were filled or heaven depopulated, or whether Christ should see of the travail of his would and be satisfied.

Do I speak fierce things? I can say as Irving once did, I might deserve to be broken on the wheel if I did not believe what I say to be the truth; for the utterance of such things I might deserve the stake; but God is my witness, I have endeavoured to judge and to speak impartially. With all that universal cant of charity now so prevalent I am at arm's length; I care not for it. Let us speak of things as we find them.

Natzsal

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Michael James Stone

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Natszal: "Left" (1:1E) -LAHAYE & JENKINS

The Rapture Series

Why Do you Believe? What Do you Believe? How Do You Believe? Who Do You Believe?

“Reason to Believe”

Natszal: "Left" (1:1E)

“LEFT”

THE EARTH'S LAST DAYS

TIM LAHAYE & JERRY B. JENKINS

Editors and readers had their own explanations for the phenomenon, but Buck admitted, if only to himself, that he became a believer in God that day. Jewish scholars pointed out passages from the Bible that talked about God destroying Israel's enemies with a firestorm, earthquake, hail, and rain. Buck was stunned when he read Ezekiel 38 and 39 about a great enemy from the north invading Israel with the help of Persia, Libya, and Ethiopia. More stark was that the Scriptures foretold of weapons of war used as fire fuel and enemy soldiers eaten by birds or buried in a common grave.

Christian friends wanted Buck to take the next step and believe in Christ, now that he was so clearly spiritually attuned. He wasn't prepared to go that far, but he was certainly a different person and a different journalist from then on. To him, nothing was beyond belief.

Not sure whether he'd follow through with anything overt, Captain Rayford Steele felt an irresistible urge to see Hattie Durham right then. He unstrapped himself and squeezed his first officer's shoulder on the way out of the cockpit. “We're still on auto, Christopher,” he said as the younger man roused and straightened his headphones. “I'm gonna make the sunup stroll.”

Christopher squinted and licked his lips. “Doesn't look like sunup to me, Cap.” “Probably another hour or two. I'll see if anybody's stirring anyway.” “Roger. If they are, tell 'em Chris says, ‘Hey.’” Rayford snorted and nodded. As he opened the cockpit door, Hattie Durham nearly

bowled him over. “No need to knock,” he said. “I'm coming.” The senior flight attendant pulled him into the galleyway, but there was no passion

in her touch. Her fingers felt like talons on his forearm, and her body shuddered in the darkness.

“Hattie—” She pressed him back against the cooking compartments, her face close to his. Had she not been clearly terrified, he might have enjoyed this and returned her embrace. Her knees buckled as she tried to speak, and her voice came in a whiny squeal.

“People are missing,” she managed in a whisper, burying her head in his chest.

He took her shoulders and tried to push her back, but she fought to stay close. “What do you in—?” She was sobbing now, her body out of control. “A whole bunch of people, just

gone!” “Hattie, this is a big plane. They've wandered to the lavs or—” She pulled his head down so she could speak directly into his ear. Despite her

weeping, she was plainly fighting to make herself understood. “I've been everywhere. I'm telling you, dozens of people are missing.” “Hattie, it's still dark. We'll find—” “I'm not crazy! See for yourself! All over the plane, people have disappeared.”

“It's a joke. They're hiding, trying to—” “Ray! Their shoes, their socks, their clothes, everything was left behind. These people are gone!”

Hattie slipped from his grasp and knelt whimpering in the corner. Rayford wanted to comfort her, to enlist her help, or to get Chris to go with him through the plane. More than anything he wanted to believe the woman was crazy. She knew better than to put him on. It was obvious she really believed people had disappeared.

He had been daydreaming in the cockpit. Was he asleep now? He bit his lip hard and winced at the pain. So he was wide awake. He stepped into first class, where an elderly woman sat stunned in the predawn haze, her husband's sweater and trousers in her hands. “What in the world?” she said. “Harold?”

Rayford scanned the rest of first class. Most passengers were still asleep, including a young man by the window, his laptop computer on the tray table. But indeed several seats were empty. As Rayford's eyes grew accustomed to the low light, he strode quickly to the stairway. He started down, but the woman called to him.

“Sir, my husband.”

Rayford put a finger to his lips and whispered, “I know. We'll find him. I'll be right back.” What nonsense! he thought as he descended, aware of Hattie right behind him.

“We'll find him”? Hattie grabbed his shoulder and he slowed. “Should I turn on the cabin lights?” “No,” he whispered. “The less people know right now, the better.” Rayford wanted to be strong, to have answers, to be an example to his crew, to

Hattie. But when he reached the lower level he knew the rest of the flight would be chaotic. He was as scared as anyone on board. As he scanned the seats, he nearly panicked. He backed into a secluded spot behind the bulkhead and slapped himself hard on the cheek.

This was no joke, no trick, no dream. Something was terribly wrong, and there was no place to run. There would be enough confusion and terror without his losing control. Nothing had prepared him for this, and he would be the one everybody would look to. But for what? What was he supposed to do?

First one, then another cried out when they realized their seatmates were missing but that their clothes were still there. They cried, they screamed, they leaped from their seats. Hattie grabbed Rayford from behind and wrapped her hands so tight around his chest that he, could hardly breathe. “Rayford, what is this?”

He pulled her hands apart and turned to face her. “Hattie, listen. I don't know any more than you do. But we've got to calm these people and get on the ground. I'll make some kind of an announcement, and you and your people keep everybody in their seats. OK?”

She nodded but she didn't look OK at all. As he edged past her to hurry back to the cockpit, he heard her scream. So much for calming the passengers, he thought as he whirled to see her on her knees in the aisle. She lifted a blazer, shirt and tie still intact. Trousers lay at her feet. Hattie frantically turned the blazer to the low light and read the name tag. “Tony!” she wailed. “Tony's gone!”

Rayford snatched the clothes from her and tossed them behind the bulkhead. He lifted Hattie by her elbows and pulled her out of sight. “Hattie, we're hours from touchdown. We can't have a planeload of hysterical people. I'm going to make an announcement, but you have to do your job. Can you?”

She nodded, her eyes vacant. He forced her to look at him. “Will you?” he said. She nodded again.

Natzsal

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Michael James Stone

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SINsational "I"zed: Nothing to do with Prophecy Or the Bible (BPT)

In the Prophetic Perspective:

And they will heap to themselves idols made of wood and stone and say “You be Our Gods”. In the Last Days it is apparent on many Web sites, it all about making money and nothing to do with Prophecy or the Bible. When they ought to have been teachers, God gave them over to their lusts.

Pray for Bible Prophecy Today, they are sinking fast….,

-the Prophetic Perspective

Hooray for Starbucks

By Chuck Baldwin

Chuck Baldwin Live

The major news media was replete with reports over the weekend that the coffee company, Starbucks, "has no problem with customers packing heat while placing their orders."

"The coffee giant says it won't take issue with gun owners who take advantage of 'open carry' laws and bring firearms into their restaurant." (Source: NBC News)

To tell you the truth, I'm not sure why this is even considered newsworthy. Perhaps because Starbucks is a Seattle-based company that caters to the "yuppie" crowd? Maybe because the anti-gun national news media is shocked and chagrined at Starbucks' statement? Who knows? That Starbucks would not want to alienate millions of gun owners (many of whom lawfully carry concealed weapons forpersonal protection) makes perfectly good sense to me. I'm sure the statement by Starbucks has little to do with guns and everything to do with business. But the fact is, there are tens of thousands of lawfully armed citizens who carry either concealed or open that have been peacefully doing business with thousands of companies around the country for years.

At last glance, 12 states allow unrestricted open carry. Those states are Alaska, Montana, Idaho, Wyoming, Nevada, Arizona, New Mexico, South Dakota, Vermont, Kentucky, North Carolina, and Virginia. Plus, at least 13 other states allow restricted open carry (meaning a permit is required). I know it infuriates gun-grabbing liberals to admit this, but the facts are absolutely undeniable that an armed citizenry is far and away a more civilized and peaceful citizenry.

Founding Father, author of the Declaration of Independence, and our third President Thomas Jefferson rightly said,

"Laws that forbid the carrying of arms . . . disarm only those who are neither inclined nor determined to commit crimes . . . Such laws make things worse for the assaulted and better for the assailants; they serve rather to encourage than to prevent homicides, for an unarmed man may be attacked with greater confidence than an armed man."

Founding Father, the man called "the father of the U.S. Constitution, and our 4th President James Madison, agreed with Jefferson. He wrote in Federalist, Number 46,

"[The Constitution preserves] the advantage of being armed, which Americans possess over the people of almost every other nation . . . [where] the governments are afraid to trust the people with arms."

Founding Father and author of the classic Revolution-era books, "Common Sense" and "Rights of Man," Thomas Paine concurred. He said,

"Arms discourage and keep the invader and plunderer in awe, and preserve order in the world as well as property . . . Horrid mischief would ensue were the law-abiding deprived of the use of them."

And should there be any doubt in the minds of sincere men regarding the advantages and appropriateness of an armed citizenry, the research of John R. Lott, Jr. is more than sufficient to dispel it. Lott is a senior research scientist at the University of Maryland, College Park. He was previously the John M. Olin Visiting Law and Economics Fellow at the University of Chicago Law School. His book, "More Guns, Less Crime: Understanding Crime and Gun Control Laws," is the most authoritative and thoroughly researched volume on the subject. And the title of his book is exactly what his research proves: More guns, less crime!

Lott's analysis "is based on data for all 3,054 counties in the United States during 18 years from 1977 to 1994." Lott said carry laws reduce violent crime because "victims who have guns are in a much better position to defend themselves." DUH! (See a University of Chicago-sponsored interview with Mr. Lott)

Of course, liberal gun-grabbers love to instill fear into people by saying that citizens carrying guns will result in more incidents of violence. However, the facts just do not substantiate this hysteria. Even our local "mullet wrapper" recently ran a column excoriating the new law that allows concealed carry permit holders to carry his or her sidearm in national parks and forests. The basis of their diatribe? "It's a risky change that will endanger families, hikers, those who work in these places and the park rangers themselves." (See the rant here)

Like all gun-grabbers, however, the fearmongering of the editorial board at the Pensacola, Florida, News Journal just does not square with the facts. As Lott observes,

"Criminals are deterred by higher penalties. Just as higher arrest and conviction rates deter crime, so does the risk that someone committing a crime will confront someone able to defend him or herself. There is a strong negative relationship between the number of law-abiding citizens with permits and the crime rate - as more people obtain permits there is a greater decline in violent crime rates. For each additional year that a concealed handgun law is in effect the murder rate declines by 3 percent, rape by 2 percent, and robberies by over 2 percent."

Accordingly, the new law allowing concealed carry permit holders to carry in national parks and forests serves only to make those parks and forests safer.

I well remember being invited to speak in the rural Montana town of Hamilton last year. Somewhere between 600 and 800 people assembled at the local fairgrounds to hear me speak. It was a terrific rally with some of the most patriotic and enthusiastic people I have ever spoken to. (They have invited me back to speak, this time at the University of Montana in Missoula, to a much larger crowd of probably several thousand later this May.)

Along with the vibrancy, energy, and sheer enthusiasm of that audience I observed that scores of people were openly carrying handguns on their hips. (No telling how many people were carrying concealed. Scores more, I'm sure.) Can one imagine a would-be killer trying to open fire in that meeting? Needless to say, not only did I feel at home, I felt absolutely safe - a whole lot safer than I feel when I travel to Washington, D.C. (or any other city or State restricting gun possession), that is for sure!

Obviously, the executives at Starbucks are wiser and more discerning than a majority of newspaper editors and television news anchors. They have seen several other business establishments that have introduced corporate policies prohibiting lawfully armed citizens from entering their establishments - and they've seen their profits and customer bases shrink dramatically! They've also, no doubt, seen what happened in Luby's Cafeteria in Killeen, Texas, when a madman crashed his vehicle into the restaurant and began shooting patrons at will. The total carnage on that horrific day back in 1991 resulted in 23 people dead and 20 more wounded, and the killer eventually killing himself. Some 80 people were in the restaurant when the shooting occurred, but Texas did not have a concealed carry law at the time, so no one was armed and able to fight back. (At this point, I strongly urge readers to watch the eyewitness testimony of former Texas State Representative Dr. Suzanna Gratia-Hupp - whose parents were killed in the Luby's Cafeteria rampage - given before the US Congress. See her testimony here.

Therefore, the sadness and chagrin of liberal gun-grabbers notwithstanding, I say, "Hooray for Starbucks!" And I don't even like their coffee. Maybe I'll give them another chance.

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