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Seeds of destructionDespite what some religious Israelis believe, we’re nowhere close to salvation Yael Mishali
Forty years ago there was no problem convincing us that we were the generation that will bring the beginning of salvation. We had a young and still excited state, and a good atmosphere overall. During our trips in the Bnei Akiva religious youth movement we did not learn to identify different leaves, or the stars above during the night. We also didn’t learn the history of our early kibbutzim. During our trips, we were repeatedly presented with verses about salvations. Everything was about these verses, and it was as though the entire country was made up of followers of Bnei Akiva and Rabbi Kook (both father and son.) There was no shortage of harbingers. Things are crowded in Jerusalem now? Well, "Once again men and women of ripe old age will sit in the streets of Jerusalem, each with cane in hand because of his age. The city streets will be filled with boys and girls playing there." (Zechariah 8:4-5). The need for a light railway in Jerusalem is clear proof of the national-religious doctrine’s fortitude. Salvation is here. This is what salvation looks like. Indeed, the set is ready and we see signs; those who look for such indications can find them. But salvation? This is what salvation really looks like? And this precisely is the time to pull out of our other pocket the indications that salvation is all about pre-messianic pangs and suffering and chutzpa. But aren’t you embarrassed by the fact that this is what our salvation looks like? In recent years, some members of the national-religious camp looked at the present and said: “This is it. We are the Third Temple.” Here and now. We no longer need to mourn previous destructions, Ninth of Av is a needless day of fasting, and our mourning customs are no longer relevant. But I’m not there yet. The sense of salvation, or even the beginning of salvation, does not surge within me. The opposite is true. Indeed, I do not wish to see the Temple being built on Temple Mount or anywhere else, and I too can see a sovereign Jewish state as a sign, but not like this. I honor the previous destructions the way they are, because Jerusalem was justifiably razed. Twice. Who wishes to maintain a society whose agenda is about bloodshed, paganism, incest, and needless hatred? And isn’t it a sign that today bloodshed, idol worship, incest and needless hatred are the leading values in the State of Israel? Isn’t it a more significant harbinger than the backdrop of prosperity?
The same is true for the complete loss of trust in the legal system, in public officials, in the executive, in the police, in the doctors, and in the teachers. We are precisely at the point where “without the fear of the government men would swallow each other alive.”(Pirkei Avot 2:3). This is the beginning of destruction, at least.
This is why we have a lump in our throat, and why our heart aches.
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The United States and China are striking a conciliatory tone in their public comments during economic talks, although that hasn't stopped China from posing some pointed questions behind closed doors about such issues as America's soaring budget deficit.
The Obama administration has questions it wants answered as well in such areas as China's long reliance on massive trade surpluses with the United States to bolster its domestic economy.
Both sides are expected to wrap up two days of high-level talks Tuesday with a joint communique that will lay out a work plan that both sides will tackle in upcoming meetings.
I recently had my second opportunity in Sderot to host a group from the Ecumenical Accompaniment Programme
Left-wing and pro-Palestinian groups who previously visited with Sderot Media Center have always surprised me.
in Palestine and Israel (EAPPI). EAPPI is a program supported and funded by the Geneva-based World Council of Churches, a major supporter of the anti-Israel divestment campaign.
According to NGO Monitor, EAPPI policies reflect a radically pro-Palestinian agenda, presenting a biased Palestinian narrative and failing to make any mention of Palestinian terror or the human rights of Israelis. In fact, the principal agenda of EAPPI includes the Ecumenical Campaign to End the Illegal Occupation of Palestine.
Since the EAPPI program was launched in August 2002, 198 activists have participated from more than 30 churches and ecumenical partners in 12 countries. According to NGO Monitor, most of these activists, upon returning to their home countries, become active in anti-Israel campaigns.
In other words, this was not going to be an easy tour. Usually, visitors to Sderot express sympathy, sometimes horror, at the plight of Sderot residents living under the terror of rocket fire for almost a decade. But left-wing and pro-Palestinian groups who previously visited with Sderot Media Center have always surprised me with their almost indifferent reactions to the suffering of Israelis in Sderot, and opinionated comments on why Sderot residents are targeted by rockets.
Therefore, the verbal line of fire that would follow from this EAPPI group did not catch me by surprise. In fact, I expected no less from this nice group of people, mostly Europeans, which included college students, journalists and senior citizens, all gathered together on a sweltering Tuesday afternoon to impart some of their wisdom to me.
The tour began at the Sderot police station, where hundreds of rockets are on display, including the May 19 rocket that struck in the heart of a Sderot residential neighborhood. That one damaged two homes, injured two people and sent eight others into shock.
The first question that was asked of me and repeated throughout the tour was: What percentage of Sderot residents were in favor of the war in Gaza?
Each time the question was asked, those in the group carrying pens and notebooks were poised to write down the answer. Other questions also followed: Do Sderot residents understand why they are in the line of fire? How do the people of Sderot feel about the suffering of the Palestinians in Gaza? Do you feel the war was successful? And so on.
Keep in mind that these questions were asked as we were surrounded by visible signs of a city preparing for future rocket strikes. As we passed by Sderot homes with newly built bomb-shelters outside, and stood in Sderot's 'rocket-proof' playground, complete with concrete caterpillars that children run into when the siren blares, the aggressive questioning continued.
I emphasized that Sderot residents were in favor of stopping rockets from continuing to devastate their homes and community; that Sderot children did not hate Palestinian children; that no Israeli wanted innocent Palestinian civilians harmed in the war. And that if I was in Gaza, I would be telling the EAPPI group the human story there.
The group calmed down after I made the last statement. But I also told them to keep in mind that there was another narrative to the Middle East conflict and Sderot was at the center of it.
"Sderot residents place full responsibility on the Hamas regime," I said. "Since the radical Islamic organization came into power, over 7, 000 rockets have been fired at southern Israel, injuring and psychologically traumatizing thousands."
That was a little too much. "It's not Hamas' fault," one elderly lady from England angrily told me.
"Then are you simply blaming Israel for all this?" I asked her.
The blame game is an easy game to play for those who are led to believe that Israel lies at the root of the conflict and remains the primary reason for Palestinian suffering.
When I led the EAPPI group around Sderot, I understood that I was speaking to average, everyday people who
"It's not Hamas' fault," one elderly lady from England angrily told me.
have been presented with a very one-sided view of the Arab-Israeli conflict - so one-sided that it was difficult for most of them to recognize Israel's right to exist and defend itself, even when standing right in the heart of a city targeted by unrelenting rocket terror.
I knew what this group believed - that the rockets fired on Israeli civilians were a primitive means of resisting Israeli occupation - although there is no Israeli presence in Gaza. The EAPPI personnel constantly compared the number of Gazans killed to the number of Israelis killed in the war. But this comparison did not faze me.
As a part-time resident of Sderot, I know that the suffering that Israelis here have been forced to endure under the terror of rocket explosions and siren alarms is cruel and intolerable - and that it had to end.
When one young Swedish student came up to me at the end and told me frankly that in his college studies he had always been taught the Palestinian side, and then thanked me for sharing Sderot's story, I knew that the tour had made some kind of impact on the group.
Still, the greater point of dispute lies in the goal behind EAPPI and the World Council of Churches. According to the EAPPI website, the NGO was launched to end the illegal occupation of Palestine and support a just peace in the Middle East.
Does EAPPI believe that a just peace entails a Jewish state of Israel with every democratic right to protect and defend her citizens?
It appears not.
The recent bruising Jupiter received from a cosmic impact is a violent reminder that our solar system is a shooting gallery that sometimes blasts Earth.
Still, what are the odds of a cosmic impact threatening our planet?
So far 784 near-Earth objects (NEOs) more than a half-mile wide (1 km) have been found.
"If an object of about the same size that just hit Jupiter also hit Earth — it was probably a typical cometary object of a kilometer or so in size (0.6 miles) — it would have been fairly catastrophic," explained astronomer Donald Yeomans, manager of NASA's Near-Earth Object program office at the Jet Propulsion Laboratory in Pasadena, Calif.
Scientists have ruled out the chances of an Earth impact for all of these 784 large NEOs. Still, lesser objects also pose a risk, and researchers estimate more than 100 large NEOS remain to be found.
Small risk
Billions of years ago, impacts were far more common. Our moon retains a record of the pummeling it and Earth took: the moon's craters remain, while on Earth, most scars of ancient impacts have been folded back into the planet or weathered away.
Today's solar system is far less crowded, and in fact Jupiter, having more mass and gravity, scoops up a lot of the dangerous objects, as does the sun.
Currently just one NEO of all the objects scientists are tracking poses any significant chance of hitting the Earth — 2007 VK184. If this roughly 425-foot-wide (130 meters) asteroid hit our planet, it would strike with an energy of roughly 150 million tons of TNT, or more than 10,000 times that of the atom bomb dropped on Hiroshima.
Roughly 100 telescopic observations made so far suggest that 2007 VK184 has a 1-in-2,940 chance of hitting Earth 40 to 50 years from now. However, if the past is any guide, further observations to refine computations of its orbit very likely will downgrade its probability of hitting Earth to virtually nothing, Yeomans said.
Of remaining concern are the NEOs that we do not see. Researchers suspect about 156 large NEOs 1 kilometer in diameter or larger remain to be found, and when it comes to dangerous NEOs in general, "when we get down to 140 meters (460 feet) or larger diameter objects, we think we've discovered about 15 percent of them, and with 50 meters (164 feet) or larger diameter, we've discovered less than 5 percent of them," Yeomans explained.
On average, an NEO roughly a half-mile wide or larger hits the Earth roughly every 500,000 years, "so we're not expecting one anytime soon," Yeomans explained.
"For 500 meters (1,640 feet), we're talking a mean interval of about 100,000 years," he added. "When you get down to 50 meters, the mean interval is about 700 years, and for 30 meters (98 feet), about 140 years or so, but by then you're getting down to a size where you won't expect any ground damage, as they burn up in the atmosphere at about 25 meters (82 feet) in diameter and smaller, probably for an impressive fireball event."
When it comes to truly monstrous NEOs some 10 kilometers (6.2 miles) or larger, of the size thought to have helped kill off the dinosaurs, "that's a 100 million year event, and in fact, I don't think there is anything like that we see right now," Yeomans said. "The largest near-Earth object that can actually cross the Earth's path, Sisyphus, has a diameter of 8 kilometers (5 miles), and the largest that is termed a potential hazard is Toutatis, which has a diameter of approximately 5.4 km (3.35 miles)."
Keeping watch
There are currently four teams worldwide actively looking for both large and small NEOs, Yeomans said. "We're concentrating on the large ones for now, but hopefully with the next generation of search, we'll be more efficient in finding the smaller objects, to find 90 percent of the total population of potential hazards larger than 140 meters," he added.
Keeping an eye on NEOs might not just be healthy for humanity, but also help lead us out into space.
"They're easy objectives to get to, and asteroids have significant metal resources that can be mined, while comets have significant water resources for space habitats or travel," Yeomans said. "If you want to build a habitat in space, you're not going to build it all on the ground and launch it up, since that's too expensive — you want to go up and look for resources instead."
Furthermore, asteroids and comets are among the objects that have changed the least since the birth of the solar system roughly 4.6 billion years ago, and might reveal vital clues behind the mysterious process.
"They may well have delivered the water and carbon-based molecules to Earth that allowed life to form, so they're extremely important for study in that direction," Yeomans added.
It occurred to me that as a Christian blogger, posting the doctrine I adhere to would be a good starting point. I am no theologian. This blog is nothing more than a record of how God is working in my life, and my thoughts on various matters. I am not called to preach or teach. So this doctrine is copied verbatim from my church website, because at any time when my beliefs are not in accordance with this doctrine, the adjustment needs to be made on my side.
DISCLAIMER: Anything posted not in accordance with this doctrine is my fault, not my church’s. Anything I post here that is incorrect, offensive, whatever, is my fault, not my church’s. Neither my church nor its pastors are responsible for what is written in this blog. (Although they do get credit for anything good written as a result of my growth as a Christian, which they greatly facilitate.)
The illustration is intended to express our desire to focus our emphasis as a local church on the cross of Christ.
All that we share and practice flows out of
the work of God’s grace, God’s wisdom and God’s power that is clearly displayed through the cross. For that reason, we will make our boast in the cross of Christ and seek through our practice as church to display its wondrous glory. The four points around the cross are arranged to show our desire to be both full and balanced in our practice and experience. All of us are tempted to live an imbalanced Christian life, where we emphasize one aspect of Christianity to the neglect of another. Some Christians may have experiences but not much understanding of Biblical teachings. Others may embrace the concept of grace but not be walking in holiness. Still others may emphasize the importance of the written Word but not be very concerned about whether that Word is being experienced.
It is our desire to have both fullness and balance in our emphasis as a local church. You may click on each of these points around the cross to get a fuller explanation.
Grounded in the Word
We believe the Bible to be God’s all-sufficient revelation to man as it pertains to the doctrines and practices of the kingdom of God. We seek to model the local church after the example given in the New Testament as well as the revelation contained in the Old Testament. Our emphasis is on encouraging our people to fully embrace the doctrines, wisdom and experiences that are shown to us in scripture.
The local church is given to teach the truth and to protect the truth, which is of vital importance since it is God’s truth that sets us free from sin and God’s eventual judgment of sin.
” I write so that you may know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth.” 1 Tim 3:15
” If the foundations are destroyed, What can the righteous do?” Ps 11:3
Throughout the New Testament, the most common threat to the church is that of heresies and false teachers. The Bible warns us about keeping a number of different things from polluting the truth. When we consider a few of these examples, we can see how necessary these warnings are for us today:
* Philosophy (Col 2:8)
* Traditions of Men (Col 2:8)
* Subjective Revelations & Experiences (Col 2:18)
* Demonstrations of Power (2Thes 2:9-10)
* Convincing Arguments (Rom 16:18, 1Tim 4:1)
Being “grounded in the Word” means that we want to embrace only those doctrines and practices that are in agreement with the Scriptures, but it also means that we want to embrace all of the doctrines and practices that are supported by the Scriptures. We would agree with the thoughts expressed by author and pastor Terry Virgo when he says,
“It has been a source of great sadness to me to see two schools of thought within the evangelical church over many decades now. Those who come glorying in manifestations of power sometimes seem dismissive of those whom they regard as “cold theologians’”. I heard a man speaking at a large conference saying that theology was the enemy of the church and that if only we could abandon doctrinal perspectives the church would be a happier place. What tragic nonsense!
We also see and hear those who love theological insight and savour the doctrines of Scripture expressing equally dismissive remarks about Christians who are enjoying God’s power as though they were mere children preoccupied with experience. How I long for a recovery of true biblical Christianity where the apostle Paul, who wrote the book of Romans, also raised the dead!”
Desiring the Fullness of the Spirit
And my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 1 Cor 2:4
…while Thou dost extend Thy hand to heal, and signs and wonders take place through the name of Thy holy servant Jesus. Acts 4:30
Then he said to Him, “If Thy presence does not go with us, do not lead us up from here. 16 For how then can it be known that I have found favor in Thy sight, I and Thy people? Is it not by Thy going with us, so that we, I and Thy people, may be distinguished from all the other people who are upon the face of the earth?”
Ex 33:15-16
A distinguishing mark of God’s people is the supernatural. We believe that the supernatural experiences of the New Testament are still for the church today and that we should be open and desiring to experience the fullness of the Spirit. An example of Biblical experiences include:
* Salvation & Sanctification (Jn 1:12-13, Rom 12:2)
* Filling by the Holy Spirit for the Empowerment of Service and Transformation (Acts 1:8, 4:31, Eph 5:8)
* The Fruit of the Spirit (Gal 5:22-23)
* The Gifts of the Spirit (Rom 12, Eph 4:11, 1Co 12)
* Miracles (Jn 14:12, Acts 2:43)
* Awe & Proper Fear of God (Ex 20:18-20, Acts 5:11)
* Conviction & Revelation of God’s Holiness (Is 6:1-5, 1Co 14:24-25, Heb 4:12-13)
Motivated by Grace
Understanding that we are saved and maintained by God’s grace releases us from works for the sake of gaining God’s acceptance into works as an act of worship and gratitude. We don’t work in order to be saved; we work because we are saved, and the new life in us now compels us to live in agreement with God’s nature. Our confidence is completely in the finished work of the cross. Being motivated by grace means avoiding the tendency toward legalism which occurs when we confuse our own effort or righteousness as part of justification rather than the result of our having been justified.
Pursuing Holiness
When biblically understood, grace should not release us into a “freedom to sin,” but rather it should release us into the power of God to be transformed into the image of His Son. If your salvation experience is not making you more and more like God (HOLY), then you probably haven’t really experienced salvation. The New Testament Christian is called to aggressively pursue the mortification of sin and the putting on of Godly attitudes and actions.
“In justification our own works have no place at all and simple faith in Christ is the one thing needful. In sanctification our own works are of vast importance, and God bids us fight and watch and pray and strive and take pains and labour.” J.C. Ryle
It is out of our pursuit of holiness that comes our emphasis on application of truth and not mere knowledge of truth. The schedule and variety of ministries of the church are designed to create the opportunity to both learn and apply the truths of God. Our goal is not merely to attend meetings and acquire knowledge but to place our lives in a context where genuine transformation can be experienced and the character of holiness can emerge.