Thursday, October 8, 2009

About Simchat Torah ~ Chabad


About Simchat Torah


Simchat Torah and Shemini Atzeret are one day. Outside the Land of Israel, however, where all Festivals are observed for two days, they are separate. The first day is reserved for the joy of the Festival and for the prayers for rain, while the second day is reserved for the celebration of the conclusion of the cycle of reading from the Torah. (Some communities have the custom of making hakafot on Shemini Atzeret at night, to show that the two days are not actually two separate Festivals.) In Israel, where Simchat Torah is not celebrated on a separate day - since all Festivals are observed for a single day, the customs of Simchat Torah are observed together with those of Shemini Atzeret.
Simchat Torah comes on the last day of the festivities. At this time the last portion of the Torah is read, and since we never finish the Torah reading, we begin the reading from the very beginning again to show the Torah is beloved to us like a "new command to which everyone runs". This is a very happy occasion. All the Torah scrolls are taken from the Ark and carried in a parade around the synagogue seven times. We rejoice, sing and dance with the Torahs, for the reestablishment of our covenant with the Torah as a groom rejoices with his bride. For the Torah is betrothed to Israel as a wife is to her husband.
Children are given gifts of candy and fruit because it is stated that the "commandments of the L-rd are sweeter than honey."
The joyful dancing takes place the preceding evening as well as during the morning services.

To Do

An Overview of the Laws and Traditions of Shemini Azeret & Simchat Torah


Click here for a listing of Shemini Atzeret and Simchat Torah's corresponding secular date for the upcoming years.
Eve of Shemini Atzeret, October 9, 2009
Light Candles
Girls and all women that are in the house (or if there isn't a woman in the house, the head of the household), light candles to usher in the holiday and Shabbat. See this link for information regarding when exactly the holiday candles should be lit.
Blessings:
1) Blessed are You, L-rd, our G-d, King of the universe, who has sanctified us with His commandments and has commanded us to light the candle of the Shabbat and the Holiday.
Ba-ruch A-tah Ado-nai E-lo-hei-nu Me-lech Ha-olam Asher Ki-deshanu Be-mitzvo-tav Ve-tzvi-vanu Le-hadlik Ner Shel Shabbat v'shel Yom Tov.
2) Blessed are You, Lord our G-d, King of the universe, who has granted us life, sustained us, and enabled us to reach this occasion.
Ba-ruch A-tah Ado-nai E-lo-hei-nu Me-lech Ha-olam She-heche-ya-nu Ve-ki-yi-ma-nu Ve-higi-a-nu Liz-man Ha-zeh
Pray
Attend evening services at the synagogue. The custom of Chabad is to hold the Hakafot ceremony on Shemini Atzeret too (see below).
Click here to find a synagogue near you.
Eat
Eat a festive meal in the Sukkah, without reciting the blessing Leshev Basukah.
Click here for holiday recipes.
Eve of Simchat Torah, October 10, 2009
Light Candles
Light candles after dark from an existing flame (such as from a pilot flame), as on the holiday one may not create a fire. Recite the following blessings.
1) Blessed are You, L-rd, our G-d, King of the universe, who has sanctified us with His commandments and has commanded us to light the candle of the Holiday.
Ba-ruch A-tah Ado-nai E-lo-hei-nu Me-lech Ha-olam Asher Ki-deshanu Be-mitzvo-tav Ve-tzvi-vanu Le-hadlik Ner Shel Yom Tov.
2) Blessed are You, Lord our G-d, King of the universe, who has granted us life, sustained us, and enabled us to reach this occasion.
Ba-ruch A-tah Ado-nai E-lo-hei-nu Me-lech Ha-olam She-heche-ya-nu Ve-ki-yi-ma-nu Ve-higi-a-nu Liz-man Ha-zeh.
Hakafot
On Simchat Torah we celebrate the completion of the year round cycle of reading of the Torah. All the Torah scrolls are taken from the Ark and carried in a parade around the synagogue seven times. This is called “Hakafot”. We rejoice, sing and dance with the Torahs, for the re-establishment of our covenant with the Torah as a groom rejoices with his bride. For the Torah is betrothed to Israel as a wife is to her husband.
Children are given gifts of candy and fruit because it is stated that the "commandments of the L-rd are sweeter than honey."
The joyful dancing takes place the preceding evening, this year on October 10, as well as during the morning services, on October 11. The custom of Chabad is to hold the Hakafot ceremony on Shemini Atzeret as well, the evening of October 9.
Click Here To Find A Torah Rejoicing Ceremony
Torah Readings
We conclude the reading of the Torah by reading the last portion of Deuteronomy and then immediately begin reading once again from Genesis. Every male is called to the Torah on Simchat Torah, including boys under the age of 13.
Click here for the Torah portion.


Laws of Yom Tov



Note: For the purposes of this article, "Yom Tov" refers to the following biblical holidays: Rosh Hashanah, first two1 days of Sukkot, Shemini Atzeret and Simchat Torah, first two and last two days of Passover, and both days of Shavuot. See our Holidays section for more information on these holidays.
Rejoicing
The primary obligation of Yom Tov is expressed in the Torah:2 "And you shall rejoice in your festival...and you shall only be happy."3 This biblical obligation to rejoice is exclusive to Yom Tov—on Shabbat we are only required to honor the day and engage in pleasurable activities.
Here are the basic Yom Tov guidelines outlined by our sages:
  • We enjoy two meals on every day of Yom Tov—one at night and another during the daytime.4 It is a mitzvah to enjoy meat and wine5 during the course of each meal (the kiddush wine is not enough6).
  • It is customary to have a greater variety of food on Yom Tov than on Shabbat. Similarly, the Yom Tov wardrobe is traditionally more elegant than the Shabbat one.
  • Men are obligated to purchase for their wives a new piece of clothing or jewelry in honor of Yom Tov. Children should be given sweets or a new toy.
  • "When he eats and drinks [on Yom Tov], he is obligated to feed the foreigner, orphan and widow, together with other indigent paupers... One who locks the doors of his courtyard, however, and eats and drinks together with his children and wife, and does not feed and give drink to the poor and embittered—this is not the joy of a mitzvah, but the joy of his stomach..."7

Permitted and Forbidden Activities
The Short Version:
Almost everything that is forbidden on Shabbat is forbidden on Yom Tov. Using electrical appliances, going to work, handling money, writing—are all forbidden. The major differences between the two are cooking and baking, lighting a fire from a pre-existing flame, and carrying in the public domain. All these are permitted – albeit with certain restrictions that will be outlined below – on Yom Tov.
The Long Version:
The laws of Yom Tov are almost the same as the laws of Shabbat—with one major exception: on Yom Tov it is permissible to do many activities necessary for food preparation. This includes activities that are prohibited on Shabbat such as kneading, baking, and cooking. In the words of the Torah: "No work shall be done on [Yom Tov], but what is eaten by any soul, that alone may be performed for you."8 Using electrical appliances is still forbidden for reasons that will be explained later on.
In addition, the sages taught that "since these labors are permissible for the purpose [of preparing food], they are also permissible for [other] purposes."
Thus lighting fires is (biblically) permissible, as is carrying in the public domain, even if these activities have nothing to do with food preparation—because these activities can also facilitate food preparation.
Exceptions:
  • While it is permissible to do activities even if the purpose is not food-preparation related, there still must be some constructive purpose. Thus, carrying, for example, if done for no reason, is forbidden. One wishing to take a baby for a walk in a stroller should check to make sure there is nothing unnecessary in the stroller's basket.
  • Food preparation is permissible only if the food is intended for that day—not for afterwards, not even for the next day of Yom Tov.9 Thus one must be careful to wait until nighttime before heating up food for the evening meal of the second night of Yom Tov.10 Nevertheless, it is permissible to prepare a large quantity with the intention of eating the leftovers on the following day—provided that all the food is being prepared and cooked in one utensil.
    Similarly, carrying in the public domain is permitted only if it somehow conveys benefit for that day. It would be forbidden to carry a house key to the synagogue in the afternoon in order to be able to enter the house that night.
  • The sages forbade doing any activity on Yom Tov if it could have been done before Yom Tov—with no adverse affect on the quality of the food.11 Since most foods would lose freshness if prepared before Yom Tov, it is permitted to bake and cook most food items on Yom Tov. Examples of activities that can be done before Yom Tov without any adverse effects: making cheese or butter, chopping wood for a fire, cooking fruit preserves, trapping an animal for slaughter, fishing or sifting flour.
    For this reason, we may only light a fire from a pre-existing flame.12 Kindling a new flame, by striking a match for example, is still forbidden13—it could be done before Yom Tov.14
    Carrying in the public domain is an exception to this rule—it is permitted to carry something on Yom Tov even if it could have been done beforehand. This exception was put in place in order to increase the joy of Yom Tov, "untie the person's hands", and allow him to transport objects as he wishes.
  • While it is permitted to prepare food on Yom Tov, it is not permitted to prepare food implements. Thus, sharpening a knife on Yom Tov is not allowed. Such activity is only allowed if it was not possible to do so before Yom Tov (whether due to the fact that one was unaware that it needed to be done beforehand, or because of a situation that arose on Yom Tov itself).

The laws of Yom Tov are complex and detailed. The following covers only the more common applications of Yom Tov law.
Extinguishing Fire
Extinguishing a fire is forbidden.15 For this reason, it is permissible to turn the flame up but not down on the stove.16 On most electric stove-tops, raising the temperature "ignites" a current in an additional coil, which would be the equivalent of igniting a new flame, and therefore even raising the flame is prohibited. Modern-day halachic authorities debate whether it is permitted to lower the flame on the stove for the purpose of preventing the food from burning, or to allow it to cook properly. Most allow it, while others say that you should remove the food from the flame, light another burner and place the food upon it.
Muktzeh
Objects that may not be used on Shabbat are called "muktzeh." Such objects may not be handled or moved on Shabbat. Common examples are pens, wallets, candlesticks, and matches. The rules of muktzeh apply to Yom Tov as well, with the obvious exception of objects that serve a function that is forbidden on Shabbat but permitted on Yom Tov. Thus, transporting candlesticks, or even a lit candle, is forbidden on Shabbat but allowed on Yom Tov.
Electricity
Using electricity, whether turning a light or electrical appliance on or off, is forbidden.17
Hot Water
Heating water is a form of cooking. Using the hot water tap is prohibited on Shabbat because it causes cold water to enter the heating tank and become "cooked." On Yom Tov, it is permissible use the hot water tap to wash dishes, hands, or any other part of the body. Bathing or showering the entire body in hot water remains forbidden.
Squeezing
Squeezing fruit to extract their juice is forbidden on Yom Tov just as it is on Shabbat (see Food Preparation on Shabbat).18

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FOOTNOTES
1. In the Diaspora, all the rules of Yom Tov apply equally to both days of the holiday—the first day, which is biblically mandated, and the "second day of the Diaspora." See Why are holidays celebrated an extra day in the Diaspora? There are two exceptions to this rule (these exceptions apply to all second days of holidays aside for the second day of Rosh Hashanah): a) It is permitted to take any and all medicines, even for minor discomfort. b) It is permitted to hold funerals. Today, however, in most communities it is not customary to hold funerals on the second day of Yom Tov.
Consult with your rabbi if you are a resident of the Diaspora who will be visiting Israel for the holiday, or vice versa.
Just as on Shabbat it is forbidden to have work done by a non-Jew, it is forbidden on Yom Tov.
2. Deuteronomy 16:14-15.
3. The obligation to rejoice does not apply to Rosh Hashanah—which is considered one of the "Days of Awe," not a "festival." Nevertheless we are required to celebrate and take pleasure on Rosh Hashanah with good food and drink—expressing our confidence that G‑d will bless us with a sweet and prosperous year.
4. There is no obligation to have a seudah shelishit (noontime "third meal") on Yom Tov.
5. The requirement to drink wine applies to men only.
6. For wine to have its ultimate joy-inducing effect, it must be imbibed together with food.
7. Shulchan Aruch Harav, Orach Chaim 529:11.
8. Exodus 12:16.
9. When a Yom Tov day is immediately followed by Shabbat, one may prepare food on Yom Tov for Shabbat by making an Eruv Tavshilin.
10. In Jewish law, "the following day" begins at nightfall.
11. This prohibition is intended to free up more time for festivities and relaxation, rather than "permissible" work activities.
12. On the second evening of Yom Tov we light the holiday candles either using the flame of an already burning candle – such as a 24 yahrtzeit candle – or a flame on the stove that has been left on since before Yom Tov.
13. Interestingly, the forbidden activity involved is not "kindling"— that is being done even if lighting from a pre-existing flame; a new candle (or match) is being kindled. The prohibited activity is "molid," loosely translated as bringing something new into the world—in this case, a flame.
14. The sages also banned all work – even if it is directly food related – that is normally done in large quantities. Examples are harvesting, threshing or milling. The reasoning for this ban is the same as the one mentioned in footnote 11.
15. Even indirectly; for example, by placing a burning candle where the wind might blow it out.
16. There is a minority opinion that it is permitted to lower the flame on a gas range.
17. There are various reasons why electricity is forbidden on Shabbat. Without elaborating on the matter, suffice it to say that all these reasons apply on Yom Tov as well.
18. Squeezing is a "sub-category" of threshing—an activity that "squeezes" the kernel out of the husk. Threshing is forbidden as explained in footnote 14.