But the darkness was not eternal.
When the fulness of time was come the "Morning Star" of the Reformation, John Wycliffe, arose, and was soon followed by the "Sun, " Martin Luther, the brightness of whose light dispelled the darkness. The doctrine of the Premillennial Return of the Lord was revived, but the Reformers did not go far enough. The period was one of religious strife and the formation of new religious sects. The result was an ebb of Spirituality and the growth of Rationalism, which refused to believe that the world was fast ripening for judgment, and a new interpretation of the Millennial Reign of Christ was demanded. This interpretation was furnished by the Rev. Daniel Whitby (1638-1640), a clergyman of the Church of England, who claimed that in reading the promises made to the Jews in the Old Testament of their restoration as a nation, and the re-establishment of the Throne of David, he was led to see that these promises were spiritual and applied to the Church. This view he called a "New Hypothesis."
He claimed that Israel and Mount Zion represented the Church. That the promised submission of the Gentiles to the Jews was simply prophetic of the conversion of the Gentiles and their entrance into the Church. That the lying down of the lion and the lamb together typified the reconciliation of the Old and New natures, and that the establishment of an outward and visible kingdom at Jerusalem, over which Christ and the saints should reign, was gross and carnal, and contrary to reason, as it implied the mingling together of human and spiritual beings on the earth.
His "New Hypothesis" was that by the preaching of the Gospel Mohammedanism would be overthrown, the Jews converted, the Papal Church with the Pope (Antichrist) would be destroyed, and there would follow a 1000 years of righteousness and peace known as the Millennium; at the close of which there would be a short period of Apostasy, ending in the return of Christ. There would then be a general resurrection of the dead, followed by a general judgment, the earth would be destroyed by fire and eternity would begin.
The times were favorable for the "New Theory." A reaction had set in from the open infidelity of those days. All England was in a religious fervor. The "Great Awakening" followed under Whitefield and Wesley, and it looked, as Whitby claimed, that the Millennium was about to be ushered in. That he was mistaken the events of history since that time have shown. It is evident that we are not in the Millennium now.
Nevertheless his "Theory" was favorably received everywhere, and spread with great rapidity and became an established doctrine of the Church, and is what is known today as the "Post-Millennial" view of the Second Coming of Christ, and supposed to be the orthodox faith of the Church. In short, "Post-Millennialism, " as advocated in our day, is barely 200 years old, while "Pre-Millennialism" dates back to the days of Isaiah and Daniel.
The sad thing is that this "false doctrine" of Post-Millennialism is taught in our Bibles by the headings of the chapters in the Old Testament. For illustration the headings of chapters forty-three and four of Isaiah read-'The Lord comforteth The Church with His promises, " whereas the chapters are not addressed to the Church at all, but to Jacob and Israel, as we see by reading them. The ordinary reader overlooks the fact that the chapter headings of the Bible are put there by the publisher and should be omitted, as they are misleading, as for illustration the title to the Book of Revelation, which is called-
"The Revelation of St. John the Divine, " whereas it should be called-
"THE REVELATION OF JESUS CHRIST."
Rev. 1:1.
Premillennialists are divided into three different "Schools of Interpretation, " which are fundamentally antagonistic, known as the "Preterist, " "Historical" and "Futurist" Schools.
The "Preterist School"-originated with the Jesuit Alcazar. His view was first put forth as a complete scheme in his work on the Apocalypse, published in A. D. 1614. It limits the scope of the Apocalypse to the events of the Apostle john's life, and affirms that the whole prophecy was fulfilled in the destruction of Jerusalem by Titus, and the subsequent fall of the persecuting Roman Empire, thus making the Emperor Nero the "Antichrist." The purpose of the scheme was transparent, it was to relieve the Papal Church from the stigma of being called the "Harlot Church" and the Pope from being called the "Antichrist." It is a view that is now but little advocated.
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